» Articles » PMID: 30083012

Can the Communion of Saints Help the Search for Justice in Dying Well (Enough), "In Abraham's Arms, Where Lazarus is Poor No Longer"?

Overview
Journal Linacre Q
Specialty General Medicine
Date 2018 Aug 8
PMID 30083012
Authors
Affiliations
Soon will be listed here.
Abstract

How can we practice dying in community? What communal practices nourish positive acts that make dying well (enough)-more than prudent caution in avoiding causing death (killing)? What part of our common ecclesial life as Catholics enables us to accompany dying persons as a gracious return to God? We are twice haunted: most first world deaths result from foreseen end-stage illnesses; mortality is less feared than burdensomeness for caregivers from vulnerable dependence. Of those who die in the hospital, many deaths result from decisions to withhold and withdraw treatments. From ten kinds of desolation about dying, ten parallel consolations are discerned in hopes and outcomes-based best practices.

References
1.
Sulmasy D, Sood J, Ury W . The quality of care plans for patients with do-not-resuscitate orders. Arch Intern Med. 2004; 164(14):1573-8. DOI: 10.1001/archinte.164.14.1573. View

2.
Werth Jr J . The relationships among clinical depression, suicide, and other actions that may hasten death. Behav Sci Law. 2004; 22(5):627-49. DOI: 10.1002/bsl.616. View

3.
Joinson C . Coping with compassion fatigue. Nursing. 1992; 22(4):116, 118-9, 120. View

4.
Smith A, Cenzer I, Knight S, Puntillo K, Widera E, Williams B . The epidemiology of pain during the last 2 years of life. Ann Intern Med. 2010; 153(9):563-9. PMC: 3150170. DOI: 10.7326/0003-4819-153-9-201011020-00005. View

5.
Sulmasy D . Spiritual issues in the care of dying patients: ". . . it's okay between me and god". JAMA. 2006; 296(11):1385-92. DOI: 10.1001/jama.296.11.1385. View